Tewo'melëra'alan - the sons of Holkron
Pedigree of the Second Dragons, sons of the Father of Dragons
71.1
In the second ancestor, Holkron fathered ten sons and twelve daughters. They are called Tewo'melër, Second Dragons, but often also Fimo'melër, Golden Dragons, because they were born in the Golden Age of Dragons.
71.2
Their actions to be forgotten and their admirable oddities are recorded in Ardah'melëriya, the Golden Book of Dragons.
71.3
The second ancestor was the holy time of these giants, which abounds in legends. However, it seems that Tewo'melër was a little less serious than the first, mythical descendants of Holkron, of Uti'melër.
71.4
Those enlightened dragons, as will be discussed later, are not Tewo'melëra'alan, although they may be better than their parents themselves.
71.5
At that time, after the great sleep and defeat of Fäliyë, Holkron himself summoned all the remaining of Uti'melër, who still elected his leadership, and made a great pilgrimage.
71.6
Twelve or twelve years, they flew, crawled, and sailed together under the banner of Melëra across all the continents of Naulu, erecting memorable boulders with magical runes.
71.7
You will call Al'Melërka'dümnasti. Most of them are a simple, elongated stone, while others resemble a large stone-covered tomb or an open corridor.
71.8
Now let's listen to the resonant names of the dragon tribe.
71.9
The sons of Holkron of Tewo'melër were Kozotan, Wezmar, Galondo, Farnir, Mangoldan, Münri, Ssiccah, Ccerwon, Ssamgan and Plüton.
71.10
Cozotan was powerful and terrible, and the word of myth will be given to him, for he has done many deeds. But he had no children.
71.11
Wezmar gave birth to two dragons, named Talib and Totongand.
71.12
Tälib no longer had descendants, but Totongand had four sons, named Hazmagno, Hurgand, Hazmirnu and Holmozdand. Totanhawa fathered three daughters, named Ssimandaga, Ssimostra and Ssukmanga.
71.13
Galondo would have many descendants if he had lived long, but fell in the Battle of the Gray Hills. However, his daughters were Samhura, Sësifunra and Samära and the sons Kalpostro, Ifostro and Krostostro.
71.14
Samhura only gave birth to a son named Qandag. Sësifunra fathered a son named Hlist and two daughters named Humanra and Higostana. Samära had six descendants; her sons were Dmündag, Danusturg and Kagagüst, and the daughters Drafir, Dniparna and Kelëwra.
71.15
Kalpostro had two daughters, named Ssakmü and Ssakëla. Ifostro died young and had no children. But Krostostro became a great ruler and had two sons and six daughters, named Kromrah, Krostodor; pak Akrostinara, Akrostom'barü, Akrosto'gundarü, Akrosto'brendunga, Akrostina a Akrosspaha.
71.16
Farnir, the son of Holkron, had seven sons and no daughters. They were the dragons Kolhodon, Kolmazgon, Kandamon, Karssamon, Kerdunon, Kulmagdon and Kaldamgon. They were all great warriors, but had few offspring.
71.17
Kulmagdon and Kolmazgon died childless. Kolhodon fathered a son named Akarmazagnus, who was a master crook. Kerdunon gave his life to a dragon called Zazundaks. Kandamon named two daughters, named Sëmiganda and Swaringanda. Kaldamgon fathered a son named Romohrom and a daughter named Radohrad. Karssamon fathered sons named Dermangont and Dostontër, and daughters named Garkuna, Gizelna and Ksantiya.
71.18
Mangoldan, the son of Holkron, confessed only to a son named Uzodrah, but as his life was tarnished with bad luck, he soon died with his son.
71.19
Münri, the son of Holkron, had three sons and two daughters, and their names were Wewerko'dretor, Delutron, Teraheyt; the daughters of Terahummon and Morkador.
71.20
Wewerko'dretor had two sons, named Rotohmast and Tirumung. Delutron did not have time to have children, for his heart belonged to the battles in which he also died in his youth. Teraheyt had three daughters, and they would call Okostrana Lstivá, Palimtanda and Palingard. Terahümon had only a son named Dermingator. Morkadora was cursed by the gods and could have no offspring.
71.21
Ssiccah, the son of Holkron, named a son named Samqaton, who was powerful among the dragons.
71.22
Samqaton had one son and four daughters and they are: son Rormaton and daughters Ridulnimuga, Sarmingotonü, Romparkostü and Gorhalmira.
71.23
Ccerwon, the son of Holkron, fathered a son named Rilomen and daughters named Rizumenda, Ramoldenka, Sinqatona and Bandätü.
71.24
Rilomen had no children. Rizumenda fathered a son named Gihmat and daughters named Gemontanga, Drizopën and Drizofäga. Ramoldenka gave birth to sons, well-known Satornus, Basskonar, Basskundar and an only daughter called Zimfinda. Sinqatona fathered a son named Hipofast the Despicable and was frightened by other children. Bandätü gave birth to sons named Ralmurnir, Perulnimur and one daughter, named Lardi'nimisima.
71.25
Ssamgan, Holkron's son, called Ohňopopel, was a good father, and his upbringing has long served as an example. His sons are: Tasinator, Tamurdal, Sekyator, Sekurmanto, Politorös and daughters these: Swiriyo'setana, Unritampora and Perundetäs.
71.26
The Tasinator, called the Broom of the Beasts, fathered three daughters and their names were Mesuhassewa, Markostraga and Mindogunda. Tamurdal died soon and without offspring. Sekyator's descendants were Dorgator and Dormanditor, both sons. Sekurmanto had two sons, named Bergonrat and Belzundrat and two daughters, named Kelmatëw and Amargarg. Politorös confessed to an only daughter named Gahandadëw.
71.27
Swiriyo'setana had the most children and was also an excellent mother, her sons were Gorganodil, Gormanofor, Hanussemkar, Hamsstrofor and the daughters were Seliwandora, Sessmakël, Kalondrosta, Ccabanondra, Ccerkogondra Hříšná, who was eventually swallowed by Molhon and Welindorga. Unritampora fathered an insidious, vile dragon named Kohantrosto Poisonous and the only daughter named Wendawarga. Perundetäs fathered dragons named Tergantor, Tuturmän, Mihandorg and the Dragon Lady, named Mihanwarga and Mihandazga.
71.28
Plüton, the son of Holkron, gave his life to two sons, named Ipukonton and Sounotor, who was also called Heavyweight.
71.29
The congregation married one son and two daughters, named Assowurt Black, Bitumen and Bitwozawa. Ipukonton begot sons named Azatör, Kalangeyt and two daughters, named Simporganda and Penissmantü.
Tewo'melëra'alan - the daughters of Holkron
Pedigree of the Second Dragons, daughters of Holkron
72.1
Holkron's daughters in the second ancestor, Tewo'melër, were Ssimdan, Ahalmäna, Dëelel, Muskrafa, Golgan, Dänzgan, Düzganar, Ssomolw, Wessehël, Klamdan, Seltonda and Sserkumän.
72.2
Ssimdan, Holkron's daughter, was very rich in the dress of the most precious gems, and her sons were: Ekmorgüz, Ekrazhüm, Draugmar, Drognor Křížobijec, Grambinur, Ildwarit Craftsman, Oldadreta, Oldatröna, Oldamboga and Ssükmala.
72.3
Ekmorgüz had no descendants, as did Ekrazhüm. While Draugmar had two sons named Ccacc'tadur and Dramorgandurz, he also had a single daughter named Lossamëla. Drognor gave birth to four daughters, named Gramontan, Sstalay'eyssl, Skamburg and Hamburg, who was a peaceful and excellent herbalist. Grambinur had only one son, named Namilnurg, called the Saint. Ildwarit's sons were Isworit, Aldumarg and Zyussotrös, and his daughter was Gyussotröwa. Both Oldadreta and Oldatrön died very young. Oldamboga gave birth to a son and daughter named Irumbag and Irunden. Ssükmala fathered the Three Dragon Sisters, whose names were Karpanga, Korwanta, and Kimburg. They then lived together until the end.
72.4
Ahalmäna, Holkron's daughter, was killed shortly after birth, and the dragons wept for her because she was beautiful.
72.5
Dëyela, Holkron's daughter, fathered two sons and two daughters, and their names were Yazokot, Werendamor, Moywardon and Penegrodon.
72.6
Yazokot had two sons, but they both died in the same battle, and Yazokot was never happy again. Werendamor had an only son named Hingordan and four daughters named Harbargurdan, Kormat, Kespardant and Hogotan.
72.7
Moywardon only had a son named Udatkorn. Penegrodona Merciful has commanded several dragons, and her sons are: Treynalerh, Tromabagun, Trandogordon, Angersond and Andarmond - who then earned the nickname Demant; her daughters were Ssamossunda, Ssamccangonda, Essimdana, Essukanga, Essmantostranda Plamenometná and Zassmandihëla.
72.8
Mustafa, Holkron's daughter, had two sons and one daughter, their names were Lertoleret, Antasom the Careful and Trükassa.
72.9
Lertoleret was called the Rapid Ranger, because he was always very gentle, and not often won, and if so, only by deception. He fathered a son and a daughter named Ekitugostr and Alamagära. Antasom named two sons named Riverlat and Ognostrom, also called Stormtrooper. Antasom's daughters are Termatur'strëna, Terminlëta and Zamksara. Trükassa fathered only one son, named Satintatur, who was later known as Brelantor.
72.10
Golgana, Holkron's daughter, long rolled over like an old tribe and did not have children, perhaps because of the curse that Kugmonnë imposed on her, and in her old age she fathered a sick son, whom she named Trömas. Trömas was already childless.
72.11
Dänzgan, Holkron's daughter, fathered sons and daughters until she was old, because she used to be a great warrior, also called the Warrior. Towards the end of her life, she had three famous sons, named To'ogra, Gadmingo and Gadmuzo, also great warriors, but they no longer had sons or daughters.
72.12
Düzganara, Holkron's daughter, had only one son, called Praskardag. And he had six daughters and two sons. Hakustrana died too soon, but others were named Hamnastrung, Hukastrang, Hildoprang, Hanumang and Halmonang. The sons were Ahamongo and Ehangomgo.
72.13
Ssomolwa, Holkron's daughter, was supposed to have two sons and three daughters, allegedly, but their names were lost, as were all traces of who they were, what their names were, and where they disappeared to. Several wonderful stories about the punishments of God and about the connection with the Outer World were created around Ssomolwa.
72.14
Wessehëla, Holkron's daughter, had two faithful sons who stayed with her for a long time, and they were named Romtogard and Ramitund.
72.15
When Ramitund fell in battle, Romtogard, called the Ironback, fathered seven dragons of great names and gave them everything he had and his own life. Their names were: Ssagarot Invincible, Azagard Pevnomysl, Duratron Moderate, Darahoz Proklatec; and the dragons Weliranda the Wizard, Zelazindra the Cunning, and the Ccagator, called the Destruction of the South.
72.16
Klamdan, Holkron's daughter, had three daughters and no sons, the dragonesses Penimulmira, Penisand and Penisdir.
72.17
Seltonda, Holkron's daughter, then gave birth to dragons bearing the following names: Giyasunket, Gaukuston, Gelakontasto, Gampor'ringon, Oskradetor, Noratuglor and Murmornadir. And Giyasunket was called Časohrad, because he was the only one who found the art of not staying in Tëy's cloak.
72.18
The Giyasunket had sons named Sakramor, Sekrustor, Fahmanös, Fahmussor and a daughter named Fanton. Gaukuston had no descendants, but Gelakontasto gave birth to the following sons: Qimraur, Rourü and Rürkü. Gampor'ringon had more children - the sons bore the names Pogromdan, Pa'ümir, Undrator, Undembar, Ugon'dardon and his daughters Silirnada, Asimbarga, Sselumssël, Dandurga, Dimdurga and Gampodurga. Oskradetor had only one son, called Bälug. Noatuglor was a sad draconian, because all his sons had died young, and they were Fafnor, Farnofundir, and Firkas. Murmornadir fathered one son named Asuhnom and four daughters named Ssemgumbanda, Darmassfër, Dihantagna and Doplön.
72.19
Sserkumäna, Holkron's daughter, was nicknamed Famous and had a son named Ssändkor and two daughters named Ssänimura and Ssän'hostandira.
72.20
Ssändkor had two sons, named Tayterent and Irkelit. Ssänimura had two sons and one daughter, named Qayklotan, Qakostrond and Qamkafunda. Finally, Ssän'hostandira gave birth only to the unfortunate son she named Sulrelat, but was known by the nickname Blatohloubil.
Kozotan the Horrible
About a powerful dragon who terrified and still terrifies the world
73.1
Alas! The most damage from Melëra to the godly work was done by Kozotan, who was called Horrible, but also Zergenëli or Pawru'togoss the Cursed.
73.2
And woe twice, for it is said that he has not yet died and will not die until his Last Rage, which he waits for, while asleep.
73.3
For Kozotan was born as a cunning, savage, and powerful at the same time, the son of Holkron, of Tewo'melëra'alan.
73.4
He rained three elements, namely fire, storms and suffocating caustic dust, though not at the same time.
73.5
He flew on his four monstrous wings, and many trembled before his claws.
73.6
From the beginning, he winged down trees, crushed stone with his mouth and froze souls with his eyes.
73.7
Holkron was his teacher, his master in battle, ruthless and cruel. Here Kozotan hungrily drank Holkron's cunning and hatred.
73.8
Then cruel as Stomor, bloodthirsty as Karah'mator, transcended his master, his ancestor.
73.9
At that time, Holkron himself backed away from his power and, with a quiet laugh of revenge in Kozotan's soul, sent him to war against the trees.
73.10
Because Kozotan was full of anger, heightened by the desire for revenge, especially after Melëra lost.
73.11
But Kozotan was never defeated, and even more, he won, albeit alone. And then he flew, like a monstrous cloud, from continent to continent, bringing storm, rage and destruction.
73.12
In many places he left burnt spots, deftly escaped the superiority and cunningly hit the weakened places.
73.13
Although he was extremely strong, like Öron himself, he did not believe in chance and carefully followed the steps of his greatest enemies, and especially of the heroes, of any breed, he avoided them.
73.14
Before Garon and Tasüri found him in a great battle, and both together, like one sword, one shield, they severely wounded Kozotan, even though they almost fell.
73.15
At that time, Garon lost his eye and Tasüri's left hand, so he could no longer hold the shield.
73.16
Eventually, in the streams of Kozotan's blood, with broken wings, stripped of its tail, these heroes shamefully threw him into the abyss.
73.17
Kozotan did not die then, but faded for a long time in the depths of the earth before regaining full strength.
73.18
For two hundred years he rested in those forgotten places, feeding on the garbage of the world, but also on monsters weaker than he was.
73.19
Before eager for revenge, he set out again under the light of Fö.
73.20
In the depths of Naul, Alnë Romälon, the Spirit of the Fallen Buildings, the son of Grï'panda, sought out Kozotan.
73.21
And they agreed to fulfill their wishes, because Romälon longed to scatter the fallen buildings in a new world where there were not many ruins yet.
73.22
So Kozotan swore that he would bear all the destruction he would do on Fäliyë in the first year in the name of Romälon and consecrate the fallen places to him.
73.23
Kozotan's reward was strength in battle, as Romälon removed half of his liver and one ear and fed Kozotan with them.
73.24
Here a great flame, dark red, shot out on the claws of a mighty dragon, an unearthly flame originating from the Outer World.
73.25
The dragon's belly was also covered with night-black mucus, which had its essence in the Darkness, and with that poison it could slay everything that was created to live.
73.26
And so it happened that the blazing and poison-bearing Kozotan, like a disgusting and unstoppable hammer of revenge, flew through the lush forests and destroyed them very much, and no one could stop him.
73.27
Then he wiped out all the Treehood of Blackland and left the ruins of the famous temples in the name of the Spirit of the Fallen buildings.
73.28
He was so fed up with the delicious sap of countless trees, and he ate all their jewelry and magical works until he almost choked on himself.
73.29
Then he calmed his anger, and his fire went out.
73.30
Under the mantle of Tarör itself, the ancient darkness, he then flew to unknown lands, where he hid in the nameless cave, to the darkness, the silence of the caves and the sweet oblivion, hidden from all.
73.31
He sleeps, with long sleep and let us sleep him forever, but it won't happen.
73.32
Because Osqaldin had carved another Fulon plate for him, looking at the time to come.
73.33
Then Kozotan will fly out again, when the heroes of those times are tired, weak and overwhelmed, whether by wine, girls or idleness.
73.34
He will then be saturated with the beauties of the world, and perhaps then there will be at least one hero who can kill him.
Yonma'womaë'la'melëran
The enlightenment of the dragon generation, and the birth of wise dragons
74.1
In those days, many dragons deviated from Holkron's path and came to light of Slöynan, offering help. They have also changed, no longer done harm or had no evil thought.
74.2
They then call Alnarti'melëra, the Humble of the Dragons, that is, humble before Naul and the fate of the world.
74.3
Among the Alnarti'melëra are river and blue dragons, bearded and yellow, as well as sandy, bluish, iridescent, crystal, starry and others, such as emerald and ruby, silver or wavy, and countless very strange others.
74.4
Their generation is extensive but solitary and also ranks among the later Wu'melëra, as they came in other things.
74.5
And Holkron didn't love them, he despised them, but he often didn't care for them at all, and it was better than trying to exterminate them.
74.6
But at first, one had to be the first to improve.
74.7
After the Qandiriki'animelëru'fäliyen ended, many Feofees lamented over the ravaged land.
74.8
They wept over the bodies of dragons and over the shattered remains of the Treehood, over the scorched earth, and over the stinking lakes full of black slime and poison. At that time the earth was smoking with unclean fumes.
74.9
Osskanta, the daughter of Kër, son of Öron, son of Holkron, was among those who wept over this fate first, and her heart was moved.
74.10
She walked across the battlefields, gathering the lost fruits of mighty trees, one from each. She also collected black dragon's blood in gourds, which the earth reluctantly gave, just in exchange for Osskanta's tears.
74.11
Osskanta also cried a lot, thinking about the fate of the dragon breed, the fate of other breeds and the beauty or misery of Naul.
74.12
Perhaps in her mind a picture more perfect was born than she would have inherited from her father, a picture of the true splendor of Naul, which was yet to come.
74.13
At that time, she cursed her ancestor, Holkron, and his creator, Sïrdi, and in rituals on thousand places, she wielded the sacred runes of her misfortune and the bitterness of evil.
74.14
Thus began the transformation of part of the dragon family - and Osskanta was the first of the enlightened.
74.15
She began wandering across the continents and swearing to avoid fighting.
74.16
Even when enemy shots hit her and her skin bled. Yes, even when the wounds sick and unhealed tormented her, for her will, saturated with righteous sorrow, was strong.
74.17
She has decided to redeem the sins of her dragon generation through her suffering, and only by example can she strengthen the resolve of others.
74.18
Loynalë herself descended, then with her soft hand ripped Osskanta's thorns and shards from her wounds, cleansed them of mold and pus, and in common prayers, together, washed with tears, they wept over the injustice of the world.
74.19
Then, without a doubt now, Osskanta sought out all the great rulers of the Treehood, but first she visited Aymaliyon Prodigousflower.
74.20
She was not accepted because Aymaliyon still considered her unworthy of dealing with Fäliyë, and the shadow of Fäliyë'anta'melëranta's actions was too dark and too painful.
74.21
However, Aymaliyon's son, Tesmoli'talmoli, soon began to secretly talk to Osskanta, recognizing that her heart was pure and humble, and that she was not an adversary but a friend.
74.22
And he healed all her scars and repaired her scaly armor until it shone like gold jewelry.
74.23
After a long wait, after thirty-three years in the Lokoli Valley, Aymaliyon finally agreed to interview Osskanta and received gifts from her, and she walked straight to him, and Tesmoli'talmoli was by her side.
74.24
Aymaliyon then marveled at the wise words of humility and remorse he heard from this dragon lady - and he was very surprised to see the divine signs of Loynalë.
74.25
He hosted Osskanta for many more years and had the wisdoms of Fäliya, which had been collected for previous ages, written on scrolls of dried grass.
74.26
Thus arose the book of Enlightenment in the Dark, which was rewritten and stored in all parts of Naul, always guarded by one of Alnarti'melëra.
74.27
It bears name Yonma'womaë'Al'Wï'ikon.
74.28
No more than a couple of them have survived, because the books have been destroyed in fire and darkness, whether in battles, devastating raids, or evil wills longing to destroy only.
74.29
Then Osskanta also visited other Treehood rulers before returning to Aymaliyon, to the Valley of Peace.
74.30
They concluded an agreement between the peaceful breed Fäliyë and the breed Alnarti'melëra, on peace, tranquility and understanding.
74.31
At that time, Aymaliyon and Osskanta created two crowns for their friend's forehead, which then they wore as a sacred confirmation of the contract.
74.32
The crowns bore the name Kala'namoltardiyë and took the form of young branches, with delicate petals intertwined with fine steel wires and steel flowers, as a combination of dragon and tree-mindedness.
74.33
Before long, Sïrdi had learned of Osskanta actions from his henchmen and was planning to destroy her.
74.34
However, Osskanta was already famous among the creatures of the forest, and the forest birds also learned the trick.
74.35
That Holkron himself was to seek out Osskanta, summon, and destroy her in an unequal battle, and devour her body.
74.36
Osskanta also found it out, and deep sadness fell on her, knowing that her end was near.
74.37
However, she remembered her book, which had been copied a thousand times, and her heart calmed down, for her eternity had already been preserved.
74.38
Alenwan Leturnatirë, the Lord of the Martyrs, also carved an immortal statue for her in Tildoron, with crystal eyes and silver armor.
74.39
Osskanta then summoned all her powerful friends and those who wisely looked down on her deeds to follow the planned events.
74.40
Thus Holkron came and was surprised, because he did not enter the battlefield, but rather into the valley of the theater, where the audience was already waiting, from the families of Lepostiriyon, Oyöli and Fäliyë, silent with expectations.
74.41
Holkron exclaimed, being very bitter about revealing a plan he considered Sïrdi's holy trick.
74.42
“Osskanta, Osskanta! Cursed, unworthy child of our famous family Melëra, who will take back this world, you have rebelled against our great destiny, you have gone astray. You will no longer help our enemies, you will no longer spoil our glorified destiny on the face of Naul. So I will take away your living from you in a just battle that you cannot avoid!”
74.43
And Osskanta replied:
74.44
"Behold now! To the father of dragons, who may finally die, as if every stain on the face of a beautiful work must die. And woe, for his soul, poisoned by evil that has arisen since Sïrdi, is carried by the rest of Melëra as well, perhaps by me. However, Enlightenment in the Dark is my message that will sustain me, even though my destiny is already clear and perhaps a cure for me.
74.45
And woe again, for what you see are the dragon paths of that breed, which carries with it a real curse since the time of the unholy birth.
74.46
If Holkron is really a dragon, then I'm ashamed that I'm also of that family and I deserve to die. So be it! ”
74.47
And Holkron beat poor Osskanta, beating her mightily and quickly until he beat her to death and did so in front of onlookers before they woke and could intervene.
74.48
And Osskanta herself humbly accepted the wounds, with a calm soul, for she was protected by faith in the Good — and that is the most sacred faith.
74.49
The onlookers then expelled Holkron and wanted to wash Osskanta and prepare her body for a dignified burial, but were disturbed.
74.50
Because Osqaldin himself walked in with old man's step at that moment, he picked up the dragon lady's body over the rainbow bridge and carried her to the realm of Tildoron, where perhaps Osskanta is still resting and singing songs in the halls of Horomandin.
74.51
Holkron then crept away with a thunder, but the smell of evil he had brought upon him had never disappeared in his footsteps.
The greatest of the works of ancient Melëra
About the magical works that the dragons left behind
75.1
Melëra never had the same art of construction as Emani or Lükasëli, and they did not adorn themselves as colorfully as Sëlinnë, nor did they have as much fondness for singing and poems as Fäliyë.
75.2
And their power itself was of a different nature than Lepostiriyon, because they were bound to the elements of Naul.
75.3
Therefore, from the beginning, the dragons of Uti'melëra lived in caves, uncomfortable, whether under the mountains, in swamps, under the sea, or they had built rough castles out of rough stones. Their slaves then did the work for them - and the art of domination and enslavement, unfortunately, mastered Melëra well.
75.4
Their mansions were careless and sometimes smelly and disgusting to look at, but also terrible and frightening, which was pleasing to Holkron, at least initially.
75.5
However, in commanding the spells, the dragons managed to achieve mastery, from which not only Wu-melëra then drew power, but also crowds of Feeofees who learned the craft of magic.
75.6
And thanks to them, the dragon's eyes were enchanting and their hearts overflowing with lines, just as their claws were like magical swords, and their breath was immense fire, even more powerful than that of Lepostiriyon.
75.7
And with magic also goes the creation and production of magical objects, which were a gift to the world and it must be said that often a gift of nobility.
75.8
Thus, although Melëra are the children of Holkron, not all of their works are tainted by Sïrdi's fate.
75.9
It has always been the case that the dragon tribe defied fate and was considered of higher level then the simple Feofees whom Tildo ruled, whether wrongly, in dull pride, or sometimes rightly.
75.10
With such a mindset also comes pride in one's work and a place on Naul, and this is always reflected in a name that must be true and lasting.
75.11
Dragons always despised the names of the trees, which seemed childish, miserable, and ridiculous.
75.12
Melëra name had to be unique and had to shine on the flags like golden words on the face of heaven.
75.13
For this purpose, Holkron himself created the golden and fiery Malar script, which uses the words Domödi, but their shape is forged in loops and horns of a dragon.
75.14
He then donated the script to his children, but he tried to hide the art of writing and reading for others, but Oyöli nevertheless learned it over time.
75.15
In the Malar script, Melëra wrote their names on the walls of caves, on the sand of beaches, on rough banners, and also on the bodies of their fallen enemies.
75.16
The most powerful artifact was created by Kanrëmo Thoroughthinker, namely Similay'tëya'portomë, the Time-void Crown.
75.17
The crown bearer was able to walk through Tëy's cloak, only in small steps, or to stop completely. However, the final secret of this artifact is hidden.
75.18
The crown is forgotten, but not completely lost, because Kanrëmo put it on the forehead of his beloved Ugastinë, which is sung by the bitter song of love and sacrifice, Aläwi'rölna'folë - and it is full of tears and hope.
75.19
The mighty of Melëra was Wutränol the Witchcrafter, the son of Wulkana, daughter of Sselmika.
75.20
And he mastered, researched, and wrote the Seven Scrolls of Magic, the Seven Archspells, which until then had been controlled by no one else then only Huna of Lepostiriyon.
75.21
The third of Archspells is the legendary, namely Owoliyë'nelmor, The Beckoning of Governance. He who masters this spell is enough to point the finger and can break the will of the free man, interrupt the happiness of the chosen one and stop the life of the happy one.
75.22
Also the sixth of the Archspells is unheard of, to command the dragon, and this has survived into later times.
75.23
It bears the name Melëroya'nelmor. With it, it is possible to change the dragon's mind so that Melëra remains defenseless and becomes a friend of the one who controls this strange spell.
75.24
However, the fourth of the Archers was so powerful and immense that it destroyed Wutränol at the end.
75.25
It bears the name Undoguyë'nelmor.
75.26
With this spell, poor Melëra opened a godless adit between Naul and the Outer World, which terrified all Tildo.
75.27
Then Hidrandë sent Molhon to swallow Wutränol. It happened so, as nothing could hold Molhon's mouth.
75.28
But Molhon's days by this act were numbered, as Aldo had predicted in the early days of the world. Molhon's skin and Wutranol's soul then closed the hole in the Outer World.
75.29
All others of Archspells are forbidden or unknown. And Tildo won't reveal them.
75.30
The great blacksmith was Ghon the Bellvoice, who above all loved sharp weapons similar to talons and fangs of dragons, but made of strange metals.
75.31
He used magical powers rather than the art of the arm in his forging, and he wedged his soul into the products during his creation - and many blacksmiths tried to imitate this art in later times.
75.32
In a certain battle, he struck Pelyn'wümi Törir the Steelarm with a fatal blow, and killed this Lepostiriyon of Huna. He then made many magical items from their pieces, but from her heart a weapon more powerful than Nalmo's swords — namely, Kolmosör — the Spiritual Sword.
75.33
It is not known where Kolmosör is now and whether anyone is still holding him in battle.
75.34
The greatest of alembicists was Akarmazagnus, the son of Kolhodon, son of Farnir, and he became a deity in the eyes of the later ones, who brewed potions by themselves and soak potions in lye.
75.35
For it was only Akarmazagnus who learned, without the help of his teachers, the secrets of brewing potions that bind the power of Yoltaen, in drinks of minor importance, as well as in potions of vast powers.
75.36
He recorded his findings in the Telehta'sorumi'wï'ikon, the Book of Free Shackles. However, it is not known where this book disappeared in later times, but many of the chapters have been preserved in transcripts.
75.37
Ssagarot the Invincible created a large armor for a dragon warrior which fits on bodies of various sizes. At first he used it himself and earned his nickname with it. Later, other dragon warriors also had the honor of dressing it up.
75.38
That armor is called Endimarönë. No weapon or element will penetrate it and its bearer never has to sleep, because he is always full of power.
75.39
And Giyasunket was called Timecastle, son of Seltonda of Tewo'melëra. He created seven magic stones, Falümitra'föstinnë, which were placed in large buildings, large palaces, temples or fortresses.
75.40
The buildings were then very novelty and not subject to destruction, even after many years, and their flags and white masonry shone farther away.
75.41
Kagagüst was also a powerful alembicist, and his actions will be mentioned later - he gave the world a potion to build flying buildings with - but his staircase, Marmun'kolfayntë, was unfortunately for a bad purpose.
75.42
In his old age, Wärkandira wrote a massive book of seven times seven volumes, on the golden pages wrought by little Warn. She discussed in detail the lives of all three great ancient dragon families. The book, called Ardah'melëriya, was addressed by many as a source of knowledge and also a mandate to rule, especially those of Wu'melëra.
75.43
Other magical objects and hitherto unknown spells were invented and constructed by dragons, but their full list would require a different book.
Lükasëli a Mindo'landa'welen'dontë
About the origin of the Beastchangers and their mothers of birth
76.1
And behold! What a world there was in Melërao'lënwa!
76.2
Under the stars Fäliyë rustle, Mëlü spread their songs across the grasslands, where horses and sheep graze. Fö and Slöynan fly across the blue sky without hesitation, and Lümindon distributes the pleasures of all grain in Tildoron.
76.3
This is the world before and it will be like this until the end of days.
76.4
After many years of Melëra's reign, when their empire was large and with many long bridges, vast cellars and rough, uncouth towers, when Fäliyë also had a place on earth but incomparably smaller, Hidrandë looked at Naul and said:
76.5
"Behold! Fäliyë stands like our children and their power has diminished. They sleep like Fälinkon and are already born as sleeping. Melëra is here and their power is great. And aren't there few of our children? Should we leave the world to dragons only? Let us make creatures, good Feofees, to settle between roots and trunks, to build strong temples, and glittering caves, to roam the plains, and to be strong in spirit. They will be Dolmondan Sëli and Plüta Andalin'dawünë, Yasë and also Malhondor. For they will be perfect in their transformation, when they will appear like our dream, but then they will be like many of the Sëli. For they will look like this, so that they will be on the border of our forms and the forms of the Animals, of which there are innumerable."
76.6
Because long before that, Hidrandë had talked about it all in meetings with the other Tildo, and especially with Osqaldin, who knew the things to come.
76.7
And the well of Müyë'äyinnë, which came from Üminden, was now open - both powerful music came from it, and a powerful glow appeared above it.
76.8
And so the Lükasëli, the Beastchangers, were created, and new era should have been theirs, but was not.
76.9
For Hidrandë also said as follows:
76.10
"As the time of others comes and we will look upon the newcomers as our children, these too are created for our thought, whether imperfect, because the picture of all knowledge is unattainable. Both Mëon, Melëra and Fäliyë are our creation, and even more magnificent, Dolmondan Sëli will be able to find the many and innumerable crevases that our world still hides. They also will not be intimidated by dragons and will not allow them to fill a world like a storm of fire."
76.11
And that's how Lükasëli came into being - the image in Gods minds that Tildo and Vasë dream of, and which will be over time, is already close. And yet they are not, because they were supposed to be more than that, and from ancient times they were given the opportunity to transform into an animal and change back.
76.12
For this is right and perfection, however the future has shown, for the heart and the mind have always had more weight than the hand and the mantle.
76.13
Their first form was animal, and yet somewhat different, perhaps wilder, sometimes more magnificent; and they were bears, wolves and cougars, sheep, horses and goats, they were also small, just like a mouse or a cat.
76.14
Their second form was new to Naul, as they took on the appearance of later Feofees, dwarves, and humans.
76.15
Such were Tildo or Vasë and their Alnë often in their forms.
76.16
But none of the forms are real, they are different from the Sëli ancient and later animals, and they are also different from those races that are now in the world, although often unrecognizable.
76.17
Lükasëli never came from the form of fish, or even from fowlers, and they were never like the vermin, or the reptiles, frogs or moles, legumes, whales, dolphins, and many others.
76.18
In the beginning, seventy-seven mothers were created, one from each, and their womb was fruitful and sacred. It was sprinkled with the seed of animals and Tildo and Vasë to give the lives of many generations of the family as a mother.
76.19
These mothers are called Füfusëli and came out in strange forms from the well of Müyë'äyinnë, but soon after they turned into holy temples, where the Lükasëli tribes came from.
76.20
Today, these temples are hidden in hearts of forests or deep in caves, and most of them are ancient, from oldest times, but then also new ones were created.
76.21
And the temple is not only a building made of cold stone or weathered wood, but it is a large, breathing creature that is endowed with great power, but it is also vulnerable and longing for protection.
76.22
The most famous of those mothers-temples is the Elwuntoran, whose one hundred chambers and two hundred gates are woven into the roots of Mount Plöy.
76.23
Lükasëli used to be tenacious and sometimes fierce, other times cheerful and unbreakable. They still remember in their minds the times of suffering and fear, when they had to sneak through dark shadows and hide in burrows, in the beginning.
76.24
For the beginnings of the Beastchangers were wild and full of misery.
76.25
There were still many dragons and trees and other creatures, Feofees, Lepostiriyon and Alnë, who did not allow Lükasëli to spread freely on earth, although many also helped them.
76.26
Lükasëli also wanted to enjoy water from springs, fertile land, fruit from trees and the flesh of other animals. They were too small and insignificant in the eyes of dragons, sometimes meddlesome and sticky-fingered for the calm nature of Fäliyë - who, due to distrust of dragons, saw a possible threat in this young breed.
76.27
However, it is said that Lükasëli also received many hidden blessings from Tildo, and their actions were accompanied by happy events, so they escaped hunger, quarrels and pitfalls.
76.28
Damodäyna'füfu was the first and only mother-temple to see the necessary and desired way of blessing her family and to put aside her burden of procreation.
76.29
She absorbed her fertility in order to gain magical power, and since then she could no longer produce offspring, but could devote herself to the liberation of the Beastchangers. And there was great power in her, namely, magical and gained spells from the dragon's mind and art from the trees.
76.30
She adopted a body, now unlike a temple, not like another animal, half golden hairy and brightly colored, with many glowing antlers and many eyes staring calmly. Seventeen strange legs carried her across the landscape.
76.31
From family to family, she went and preached freedom to Lükasëli and taught them language, songs and magic.
76.32
Al'Damo'däyna'sëli'lundon were then called journeymen of the prophetess, and they continued her good work; their Order was noble and the main pillar was wisdom and courage.
76.33
The largest of Al'Damo'däyna'sëli'lundon was Iwanday, the Bear Beastchanger. He lived a very long time, because his strength was a life full of denial and he also had an unwavering will.
76.34
He wrote in Domödi and Boyï the words and deeds of the prophetess Damodäyna and also wrote to them a number of words from other companions and his own.
76.35
He created The Peltagroh - The Book of the Teachings of Beastchangers. It had twenty-one volumes, and its fates of hiding and rebirth were varied. Peltagroh is the holy book of Lükasëli, and it contains great wisdom, namely notes from ancient times that will never return.
76.36
However, not everyone has taken the right amount of learning. The strong and tough took the essence of knowledge only as a supplement to strength and agility, and too directly ones, awkwardly ones and hard-bound ones learned too little.
76.37
Others understood the path and sucked from the world of magical powers as from the stem of the sweet sap, for they were as flexible and pliable as possible on the path of the wise. They were rewarded with the glory of spirit and gratest of arts.
76.38
From these ancient times, hatred, mild, sometimes fierceness is hidden in soul of Lükasëli, against all the oppressors deny them life according to their wishes.
76.39
The hatred is more like fear and insidiousness, and hiding in the silence of sad forests, like Wolverine Beastchangers have. Other times it is fast and without mercy and roars with the power of thunder. Therefore, those like bull-hunters do not know fear, and by their very nature they throw themselves into lost fights and bleed in free wars. And Lükasëli are famous for freedom.
76.40
And since those ancient times, the Lükasëli also have steadfastness and great tenacity in their souls, for centuries they have had to ascend from the mud to the heights and quarrel with the giants of Naul. Tildo often give them strength.
76.41
Alas! One thing all Lükasëli miss is love. And behold, a cruel omission occurred to them when Tildo formed new sons and daughters of Gods. The beasts do not love each other and do not produce offspring together, they are born in their mothers, Füfusëli Anta'london, in Beastchanger Temples.
76.42
However, Füfusëli does not lack tenderness and passion, but a deep feeling that embraces the heart and does not let despair into the mind. Those who used to be sensitive and noble often wanted to learn the feeling, because Fäliyë knew it and to Lükasëli was to be denied.
76.43
They are not alone in this search, for Kumtak Tarsuntirun was already looking for the highest of emotions.
76.44
This search is called Mindo'landa'welen'dontë and is beautiful and sad at the same time. Such a seeker will eventually approach death, as well as the brightest rays, warming like the young and spotless rays of Slöynan, and happiness already seems at hand.
76.45
However, it is said that none of Lükasëli can ever achieve the great love that Emani and Turüh of later breeds share with each other.
Crafts of Lükasëli and their teachers
About how the Beastchangers learned crafts from the deities
77.1
In the bright rays of Fö, Agätë, Lord of the Field Harvests, was the first to approach the young Lükasëli, the fine ones of their family, the mice, the hedgehogs, and the flying squirrels. He taught them first how to insert the seeds of tasty roots and the seeds of grasses that abound in ears in the furrows of moist soil.
77.2
He rejoiced greatly as the young Lükasëli eagerly lapped up his words, and he finally found a tribe worthy of his teaching; for there were no such creatures before.
77.3
And he blessed them exceedingly, and the first fields were fruitful.
77.4
Thus arose the first farmers on earth, who were always the permanent, unshakable root of all communities, but also always hunched under the work of everyday life.
77.5
And others knew the power of the succulent tissues of the fleshy herbs they fell in love with. At that time, they preferred large and ripe fruits and learned the art of breeding and arboriculture, which they developed extensively before the great war destroyed them, as well as their knowledge.
77.6
Not everyone wanted to plow and sow, because they naturally needed meat.
77.7
Here they asked Täyirndë to give them permission to feed on the flesh of the righteous who had fallen. And she beckoned her son, Daelos, the Lord of all hunters, to teach a new tribe the art of hunting.
77.8
Daelos brought Lükasëli a spear, which is being thrown and pierce hearts. And he taught them to make a bow with agile arrows that are faster than a fleeing doe, than a bright falcon.
77.9
He also taught them mastershots to the heart, a quick death that is adorned with pride and humility towards the poor. Since then, a good hunter is only the one who kills quickly, remembering the law of life and death to satiate.
77.10
For the wound can be cursed, which does not kill animal or Feofee right away, but lets him suffer in the blood. Especially under the crowns of Fäliyë, this act is poorly perceived by Forest Alnë.
77.11
However, some hippos and otters in Lükasëli did not like fast weapons and at the same time loved the juicy flesh of the fish, so they sang songs by the lakes and rivers, dived and caught the fish with their clumsy hands.
77.12
Before Awantäniyë, the Lady of the Rivers, took pity on them and showed them the secrets of a net that caught fish without toiling away but not without work.
77.13
Also in those times, first the otters learned to use fire and smoke to dry those fish, and the smoked meat from their kitchens was then one of the best.
77.14
However, Silnufira also came here, Alnë from the Welïson breed, who was just a born goddess and longed to teach the new breed to weave beautiful fabrics.
77.15
Only then did Lükasëli learn to cut sheep's wool and soak the nettles or flax fibers, so that the fibers were spun by hand first, and later also on the wharve.
77.16
And Noykim, the Lady of the Colored Meadows, donated dried flowers with a strong color to make the spun yarns beautiful and colorful.
77.17
Then fiber to fiber, now colorful, those of light-footed, herbivorous Lükasëli folded each fiber to other, thus creating crude fabrics, but still beautiful. They were then like flowering meadows, to the delight of all good goddesses.
77.18
However, Lükasëli did not need the help of deities to sing and dance - they learned to sing from Fäliyë and learned to dance in mutual encounters, influenced by the intoxicating power of music.
77.19
Though, large and spacious dwellings, which Andro'satinda'london would certainly teach them to build, the Beastchangers refused. They loved the connection with the forest, the meadow by the coast and the rock - in that place they returned to their animal personality.
77.20
Therefore, they often spent their lives in caves or burrows and dens, albeit decorated, fragrant and clean. At other times, they built simple huts out of wood, bark, and leaves, or perhaps out of leather. Large houses and palaces, walls and towers were foreign to them.
77.21
And behold! Lükasëli were the first to know precious metals, with special properties and entwined with miraculous magic from the very beginning of the world.
77.22
Very surely metals have already served earlier creatures, but in a different spirit. Mëon dressed in them and adorned their bodies, but they did not forge them, and they neglected many. Some Lepostiriyon also knew the secrets of mythical metals, but loved them with their ancient feelings rather than tying and transforming them.
77.23
Fäliyë hated the world of metal fragments because it hurt their bodies a lot. Finally, Melëra ruled to word, to witchcraft, and fire rather than metals.
77.24
At first, Ormorin, the Lord of Miners, showed bear and sheep Beastchangers the mysterious world of underground passages, galleries, and caverns. He showed them how to take the strand of silver and later also truesilver, by sweat on face.
77.25
However, only Aldari, the Lord of precious metals, taught them to beat thin plates or fine chains out of silver.
77.26
Because Nalmo first rejected Lükasëli and did not want to teach them, so the art of steel was unknown among them for a long time. Maybe that's why they mastered the processing of precious metals even earlier.
77.27
However, the diligence of Lükasëli was greater, and their powerful wizards gradually discovered more metals, eager for knowledge. So in the end they learned to forge blacksteel, fleshiron, immensteel, spellsilver, eternimetal, mindcopper and other, very rare and strange substances of Naul.
77.28
The arts have always been a great secret to other breeds, although Turüh knew them well. And they also guarded it well.
77.29
It also took a long time for the Lükasëli to master all the arts greatly, in granite furnaces, by burning the black stone, under the breath of elemental beings, and the power of animated statues, forging the first weapons and armor that could endure battles with dragons.
77.30
Of those times, many great gifts are left, which form the heart of great treasures, magic swords, armors, rings, knives, chains, but also magic ropes, buckles, needles, chalices, bellows and tools, with wonderfull powers.
77.31
It is a pity that so many of them lie hidden in unknown places, in tombs, at the bottom of seas and lakes, in desolate caves or in pits left over from great battles.
77.32
At that time, the ancient roots of all crafts were laid. But woe! Much of that knowledge is lost, deeply buried, or forgotten.
77.33
Emani, the first of the people, learned a lot from Lükasëli, but not everything. And because Turüh were always more masterful in working with metals, their processing of magical metals then became theirs.
77.34
The custom of Ewlami'tärüya, which is also called Tärü, the Holy Pilgrimage, also dates back to Lükasëli time.
77.35
And the hundreds of holy pilgrimages were invented by Lükasëli as they spoke in prayer to the deities, but above all to Alnë and also to some of Vasë.
77.36
At that time, the petitioner himself, or in groups, often large ones, left his property, if any, and also left his permanent place, and for months, even years, they all set out on a long pilgrimage, full of prayers and renunciations.
77.37
But the goal was not only to pray and clear one's mind, but also to see places unseen and refresh knowledge by visiting sacred places. There were countless of them along such a journey, mostly just a decorative stone or a sculpture carved from wood. However, some places took the form of large stone buildings or magnificent temples.
77.38
All such places on holy pilgrimages are called Ütadon'täyümë.
77.39
And the most diligent disciples of these Ewlami'tärüya arts were Emani, in later times.
Falasöl and Lükasëliya'olmiri
Of the hero Falasöl and his great treasure
78.1
At that time the most famous of Lükasëli arose, and indeed, even for his evil deeds he was famous, as well as for those he then washed away his ignominy with.
78.2
The song Falasölya'folë sings about him, but here I will only tell a rough story.
78.3
And some consider Falasöl to be a hero who saw and corrected his mistakes - and others did not, because he did not become a hero later.
78.4
He was of the lynxchangers family, and since his birth in the ornate temple of Füfusëli he has longed for golden and precious stone treasures.
78.5
And the metal treasures then came from Alwamayna's realm — and she didn't care so much about them — but the precious stone treasures were hidden under the roots of the forests and in the treasuries of desert creatures, and they often guarded them.
78.6
Because rare crystals can also carry great power for wizards in case they are able to use it.
78.7
Falasöl hated the path of humility and did not want to spend his life among the roots of trees or in a modestly furnished burrow, but dreamed of towers and palaces whose servants would obey his orders.
78.8
So Falasöl wandered, creeping and hiding elsewhere, with his bag on his back and the bag was growing, full of beautiful gems. But he was not much closer to his dream.
78.9
Falasöl's bag was then enchanted, and he bears the name Lastrowë. It fits a lot more than the eye could guess.
78.10
Then Dëyela, Holkron's daughter, cunning, who shun the fight, met Falasöl and not by chance. And they talked together.
78.11
Thus Dëyela spoke:
78.12
"Together we will create a palace of treasures to be ruled by you, the mighty and wise Falasöl, the enlightened one. Your passions, given by the gods themselves, is a blessing in the great work to come. And I will be the keeper of all the treasures, and of you also, for I am Melëra and rain the fire. All the treasures that we then erect as a memorial to our immortality are not created to rot under the roots of the trees, nor are they hidden forever, but only diligent will find them. ”
78.13
And Falasöl was stunned by dragon language and agreed, "You say wisely."
78.14
And Dëyela sowed a grain of lies: “But for simple work, dear to the gods, we must capture those who do not believe in your sacred task and let them see - then let them be refined by the work. You will bring one Feofee of your people every month to help us. "
78.15
At that time, Falasöl believed the idea and from his bag Lastrowë dumped his precious treasures into the Sumuntra cave, where Dëyela dwelled.
78.16
And she was not alone, and her son Werendamor and her two daughters, Moywardon and Penegrodon, lived there.
78.17
Even all of them bowed in a lie.
78.18
However, Falasöl was not afraid, but was proud of his great guard. On that day he brought in, handcuffed, one Beastchanger of his breed, as the first slave.
78.19
The great robbery then began and kidnapping, as the spells of dragons helped Falasöl, as well as their magic items and potions.
78.20
Lastrowë was greedy and hungrily swallowed the treasures Falasöl was collecting, and rarely with the permission of his owners, when he crept into forbidden places at night.
78.21
His soul was hungrier than Lastrowë.
78.22
So he stole gemstone after gemstone, and he was not afraid to harm those who wanted to live in peace, nor was he afraid to set fire to trees and grind fertile land to get under tree roots.
78.23
There he found not only small gems, but also large opals or colored crystals that he could not pick up on his own.
78.24
In his bag and on the chute drawn by the slaves of his breed, he carried the treasures to one place, and dragon lies confirmed to him that his actions were right.
78.25
In his dreams he saw the top of a glowing tower of crystals and gold, where adorned with jewels he rules his beginning empire, having powerful dragons as his faithful allies.
78.26
Dëyela was then unemployed and satisfied with her generation. The ranks of slaves, now humiliated and hopeless of salvation, grew rapidly, as did the treasures in Sumuntra Cave.
78.27
At that time, the slaves from ranks of Beastchangers began to dig deeper, because the cave was already full to the brim with riches.
78.28
After many years, a great, legendary treasure arose, which was similar to a great mountain, but submerged, a treasure that was beating with its own life.
78.29
That treasure is called Lükasëliya'olmiri and there is not a larger one in the world. Perhaps Alwamayna holds even more immense ornaments in her halls, but they are not called treasure, as the Feofees of later times perceive.
78.30
After some time, Falasöl was no longer going out to open country, but only enjoyed his accumulated wealth and often surrounded himself by it.
78.31
He fell asleep in a restless dream, among the flickering light of glistening crystals, and grumbling to the slaves, who continued to roll, sort, and write notes about the property he had acquired.
78.32
So in the end Falasöl was defeated by Ayamastë, The Essential Sleep and would continue to sleep, but the gust of fate woke him to regret.
78.33
Then he looked at himself in the mirror, and was horrified by his own form and his deeds.
78.34
For he did not know how long he had slept and seen thousands of his peers dead, of all the seventy-seven families of Lükasëli who had died of hunger and exhaustion, their bodies dried and tossed chaotically.
78.35
Cooled and healed by the immense sleep, he wept bitterly in his enlightenment.
78.36
He walked past them and touched their bodies, asking for forgiveness and promising redress. But he could no longer replace their lives.
78.37
And he cursed himself with a powerful curse that, along with his relentless will to move on, threw him into the state of the Undying.
78.38
He stepped out of the cave and left like Sulkaronë in the wilderness, naked and with shame in his soul.
78.39
It is not known where the dragons who supported Falasöl were lost, but they may have strayed in the battles with the Beastchangers, which have since passed; and maybe the dragons even fell.
78.40
It is said that Falasöl returns to the place where Sumuntra lies; and the place is unknown to others, because Dëyela and her generation hid it, for the times when they will return, but it did not happen.
78.41
It is also said that on a full moon, Falasöl fills his magic bag to the brim with those precious treasures and then distributes them throughout Naul, and gives them to various Beastchangers; and asks for forgiveness.
Melërka'rütosë a Lükasëliya'olkonirdë
About the oppression of the dragon breed against the Beastchangers and their tenacious resistance
79.1
Here the Lükasëli ran to all corners of the world, and seventy-seven of their families found a place to live, also modest dwellings, albeit difficult and gradual.
79.2
Fäliyë had long since slept, though not everyone and Melëra rejoiced in their victories.
79.3
Then Tasinator, Holkron's son, who was already a father at the time, did not hesitate to openly insult Lükasëli, for he saw in them great strength and power to subdue the dragon tribe.
79.4
He then wandered among the Melëra estates, calling for open hostility to the Beastchangers, calling them derogatory names and calling them rats, bugs, bedbugs and poisonous toads, all of who are insidiously hiding and spreading diseases.
79.5
However, the hostility was largely one-sided, for Lükasëli only wanted to take a place on Naul that Tildo had not given them; and Melëra were only an obstacle for them to learn to live on, not to fight with hate.
79.6
Thus came Melërka'rütosë, the Dragon's oppression that eventually preceded the fall, as is always the case with pride.
79.7
And indeed, many of the Melëra family joined the teachings of Tasinator, and he eventually called himself the Scourge of Beastchangers, and sought great extermination, the crushing of the newcoming Lükasëli.
79.8
He thought of himself as a great prophet whose job it was to raise the dragon's tribe to greater heights — and Holkron himself was pleased.
79.9
At that time, Lükasëli understood, albeit gradually and after many years, that their place in the world could not be achieved only by cleverness and peaceful ways, but that Melëra themselves had chosen the path of anger and evil deeds.
79.10
However, this knowledge was redeemed by lives of tens of thousands of the poor ones.
79.11
Many of the Beastchangers later gave up the idea of their own home and field, exchanged fish nets for bows with arrows, and turned bronze candlesticks and statues into enchanted spears and sharp sabers.
79.12
And behold! Vasë, as well as some Tildo, who were able to recognize the hidden paths of Lükasëli, were reluctant to do so.
79.13
Thus Hidrandë said:
79.14
“Who are those of Melëra who twist our Naul estate to their image? Who are those whose power is great, but growing like a flame in a withered olive forest? A Sïrdi's message slumbers in them, and it should never have been so. However, it is not up to us to rule in such a way that we can only punish our Feofees with a powerful hand, so that they only feel anger whenever a quarrel is about to break or has already broken out. However, our children, Lükasëli, cannot be left without gifts to help them end this dragon suffering and find places to live according to their nature, with herbs, flesh or various fruits. That is why I say, let us announce to the world that Tildo are friends of Lükasëli!”
79.15
And so it happened. At Hal'niyenulten, in Tildoron, where blacksmiths patiently work under conduction of Niyenult, seventy-seven rings were forged, seventy-seven stones adorned, each with a different color most closely resembling that of the Lükasëli family to whom the ring fell.
79.16
Those rings are called Läwiyënka'pelüstarë, but they have no magical power other than that they can never be lost and no one can destroy them.
79.17
And their task was not to strengthen the muscle, sharpen the sword or ignite new spells, but to pour hope into soul, strengthen the firm determination and assign sacred duty to those who want to fight for freedom of Lükasëli.
79.18
Then some chosen ones of Vasë and Alnë, who so agreed, took the rings among the brave of Lükasëli; each tribe received one of Läwiyënka'pelüstarë, as a gift from gods.
79.19
Among them were Tur, the Lord of Adventurer Masters, Altandi, Lord of Wings, Pelka'fïstandon, Lady of Responsibility, Yalnawuntaë, Lady of Hope, Peruntan, Lord of Speed and Dexterity, and also the loving Lükasan Elintran, Lord of Beastchangers Destiny.
79.20
That's when Lükasëliya'olkonirdë, the Beastchangers Resistance, began.
79.21
Lükasëli was protected by the favor of the gods, and their rings of hope strengthened them in deciding that the fight was not in vain and that theirs was also a place on earth, and not just dragons.
79.22
However, they were too weak at first, and their weapons were often not enough for the powerful armor of dragons, and they were also often affected by powerful spewing, immense heat, pervasive cold, or all kinds of corrosivity. They couldn't resist even great dragon spells.
79.23
The resistance lasted for many years and a lot of blood was shed before a large group of warriors managed to attack the Tasinator himself and cut his body into pieces that were burned to ashes.
79.24
But the act angered the dragons in such a way that since then they have only cruelly and incessantly snooped and exterminated the Beastchangers, incessantly, by day and night, a heart full of revenge.
79.25
There was great anger on both sides, and anger always breeds misery.
79.26
The ranks of Lükasëli were thinning and those who wanted to live a life of peace, simplicity and wisdom were struck.
79.27
But then the resistance found the last hope - the only joint battle that will decide everything.
79.28
With the help of birds, Lepostiriyon, and some of the Alnarti'melëra, all the remaining Lepostiriyon were transported to Anmiyoyn'liwaro, the Flowerland, which at that time was beautiful, fruitful, and very suitable for peace.
79.29
The great battle was approaching.
