Toti’iwaldurin - Book of oddnesses of the ancient Archelementars
If you don't know, what are these short articles about, please read the explanation on the bottom of this page.
Sunsakärë – Bringer of blue from the sky
On a blue metal plate
Another time I saw this in my vision, namely another of the Lepostiriyon Ivarindüyin, the Archelementars of the Creators, and I want to tell about him.
He appeared as a bright beam of golden light, like a bundle of sunbeams, and all around him was the all-embracing blue color of the sky. And that color is also like the rays of the sun, sharp and penetrating the eyes with great force, yet delicious as a sweet and intoxicating drink. It is not possible to see this ancient blue, original essence from the surface of the earth, but only if the Feofee, like a mighty bird of the sky, reaches all the spheres of Naul.
This Lepostiriyon’s name is Sunsakärë, and he comes from the family of Klopindë Al'Opaylkoltë, who were the daughters and sons of Atalen, they were air and heavens. And he also brings his heritage to Naul.
Because he always tears off a small piece of blue color, pulsating and changing like the changing bladder of underwater beings, and carries it through all the spheres of Naul to the surface. Here they head straight for a spring or a small well, whether it's bubbling with clear water or has a flat surface like a mirror. He dips a piece of blue sky into the water and blesses the well with ancient power. For hundreds of years, the water in it is clean and gently shines with a beautiful blue color.
Perhaps this sky blue color could have other effects if used on other occasions.
Pütra’futanëssa – The vessel itself
Written on a fine leather scroll
I must now also tell of another vision, when another of the strange ones appeared, one of the Lepostiriyon Ivarindüyin, the Archelementars of the Creators.
As if from the white bone of an elephant, as if from earth's chalk, cleaned and bleached in the sun, this elemental creature appears in two forms. The first is a quick cloud, with quick movements, certainly large, a hundred reaches, full of sharp-looking protrusions always in the direction of where it flows and from where it flies. It can also disappear completely for a few moments.
It leaves behind a pleasant fragrance, very fresh, full of power, causing the heart to jump and does not stop for the whole day, it does not allow sleep.
His name is Pütra'futanëssa and his genus is Oyolowinë Al'Püyikë, that is, Lepostiriyon of pushing change and moving forward.
If it finds its target, it turns into a beautifully carved boat, much smaller in size, but certainly at least fifteen reaches long. In that form, it will provide those in need with the opportunity to sail at brisk speed along waterways, even across oceans, without the boat being able to sink.
However, the storm does not protect against the gale and downpour itself.
It is said that he answers the call of ancient Ewëni, which is perhaps not difficult to learn, and then he could save the brave party a lot of trouble.
Reykuta'sstrüm – The cook of mushroom fry for fish
Inscribed on a copper plate
Yet another one appeared in my vision, Lepostiriyon of Ivarindüyin, of the Archelementars of the Creators, and I must tell a short story about him.
Fourteen arms, also of unequal length, swing at a slow pace as this tree-like creature appears in its hut once in a while. The bottom of its body is embedded in blue stone, but it has no legs. When it needs to move, it swings on its arms and moves forward like this. It is seven reaches high.
I see four images here. In one, he wanders through the forest at a lazy pace, only collecting mushroom hats and leaving their feet standing in the ground. He impales them on the long fingers of his one hand, and I can see twelve fingers in a number.
In the second image, he appears to me in a hut, dimly lit by a gentle fire that heats a cauldron, resembling a black boulder standing on stones. With a large wooden spoon, he cooks the fragrant fried mushrooms there for himself and then pours it into a birch bag.
For the third time, he slowly walks through the forest and the forest gradually changes, the landscape around, up to the mountains, between rocks, heathers and grassy meadows, the Lepostiriyon will reach there.
Finally, he pours the fried food out of the birch bag in small portions, rather throwing out pieces, always at noon. For several days, he stands there by the beautiful, clear and clean stream, sways very gently, and all the boiled mushrooms are at the end thrown into the stream.
Maybe the porridge is magical, or maybe it can feed the fish nation, or maybe please the good water gods. I don't know more about it.
Reykuta'sstrüm comes of Fäyikrunë Al'Erasatuyinë, of the daughters and sons of Üminden, they are matter, its property and nature.
Utnuspïk - Blessed spear
A narrow wooden bar
And in my vision, I saw another one of the Lepostiriyon Ivarindüyin, the Archelementars of the Creators, and he again appeared strange, here hear the rumor about him.
Utnuspïk is his name and he comes from the family of Oyolowinë Al'Püyikë, those sons and daughters of Eliyannë who were the desire to live and to move forward. And therefore, his gifts are blessed and not cursed, for they only help where help is appropriate and do not incite violence or desolate destruction.
He appeared to me like a bear in body, but with short, thin legs, rather like a deer's, and also without a head and without a neck, also without a tail, so that it was impossible to tell where the front and back of the body were. However, a hand, like a monkey's, long, also with long fingers, protruded from the back.
And with that hand he took a spear, still leaning against a tree, perhaps a hunter's spear. It was wooden, and Utnuspïk rammed it into his body, a good half a fathom deep, but no blood flowed. When pulled out, the entire half-span was covered with a shiny black-blue coating, as if metallic, and perhaps some kind of metal.
Utnuspïk then took the spear with him and carried it a considerable distance before gently placing it on a raised boulder so that it could be seen from afar.
That much happened during the full moon.
Perhaps those blessed spears have great power in the hands of the righteous, as a gift from the ancient deities.
Kuräfonzi - Waterer of lakes
Inscription on a ceramic cup
Another time I saw this in my vision, namely another of the Lepostiriyon Ivarindüyin, the Archelementars of the Creators, and I want to tell about him.
And he appeared to me like an elongated bladder, without a head, but with a large decorative plume of feathers. And it did not lie down, nor did it stand, but the creature floated, but without wings, like an elongated, vertical balloon. It was greenish in color and it alternated with black stripes.
It was only in comparison with the landscape that it became clear how large this Lepostiriyon was, perhaps two hundred reaches, and his movement was very slow, but still he flew from place to place.
I have also seen him dive into the water, the river, the great stream—perhaps it would be Sintor—like empty, flat, but then he comes up again, glistening with water and bloated, as he has taken the water from the river.
He then travels high among the mountains and huge, immense they were, perhaps the Central Mountains. There, it releases the water again, its lower end dives below the surface.
Its task here is to fill the mountain lake and possibly more lakes. Perhaps he could be of assistance in this way elsewhere, but this secret was not made known to me.
This Lepoytiriyon bears the name Kuräfonzi and hails from the house of Saylfanë Al'Loynë, sons and daughters of Eriyudol, who were water and ice
Olmu'nöfirö - Challenger of the Winds
Written on a silver platter
I also had another, different, unrepeated vision of Lepostiriyon of Ivarindüyin, of the Archelementars of the Creators, I also saw his strangeness.
He appeared as a strand of rich green-blue, almost azure hair, with individual golden strands interwoven between them, very graceful and fresh in his movements, quick and smart. His name is Olmu’nöfirö, of the house of Al'Opaylkoltë, who were the daughters and sons of Atalen, they were the air and the heavens.
He always finds one of the winds, one of the Mëlü, the Wind Horses, the other children of Atalen, to compete with them. His voice is so irresistible to the winds that the Mëlü starts a race and often loses, because Olmu'nöfirö is extremely fast. However, such competition can also destroy the region of Naul, if everyone races together too wildly and too quickly and forgets their responsibilities.
And what is his gift? Perhaps when a unique hair drops, in its wild games, it can carry great magic. He might be able to conjure up a mighty storm if he summons more winds to a cruel race.
Hundakurtïn – Hider of gems
On a long strap of fine leather, the inscription probably burned with a metal point
I also had another, different, unrepeated vision of Lepostiriyon of Ivarindüyin, of the Archelementars of the Creators, I also saw his strangeness and learned his name.
Hundakurtïn he is and comes from the family of Fäyikrunë Al'Erasatuyinë, the sons and daughters of Üminden, they were matter, its quality and nature.
Like a stooped old man, with a huge head, he seems to be, but it is not clear, because he is completely covered with a moss cape, and does not lean on a staff. But behind his neck grows a powerful antler, like a reindeer, just one. Hundakurtïn itself is one reach high.
He has a large scrip bag attached to his waist, almost down to the ground. Maybe it's full of surprises, maybe it's filled only with gems, because when he dips his hand into it, always fishes out just a gem. The stones are of different colors and smaller in size, but always of good luster and glitter, so valuable for the Feofees.
In this manner Hundakurtïn walks around Naul, always looking for ancient founts and deep wells carved out by Feofees. Then he always throws one gem into them.
Perhaps they are the gifts of the ancient world to those who, like the founts of wisdom, dive into the real well and deserve the treasure.
Tumali’konsibül – The tooth collector
Inscribed on a stone tablet
And in my vision, I saw another one of Lepostiriyon Ivarindüyin, the Archelementars of the Creators, and he again appeared strange, here hear the rumor about him.
He wanders on the ground, in the form not-misty, disgusting to look at, like three rotting corpses intertwined, which were not people before, but monsters of some kind, but I know nothing about the smell. Well three reaches high.
A leather sack on his back, obviously full. Here he finds a dead Beastchanger, mowed down by an evil disease, leaning against a tree, one of the Kalamanti'nädiyo, that is, the Hornchangers, they are similar to smaller three-horned rhinoceroses. A crab claw emerges from the insides of the Lepostiriyon and pulls out some teeth of the corpse, then hides them in a sack.
So he roams the earth and preserves the teeth of corpses, but does not kill himself. He arose from the family of Heqiltë Al'Opoylkë, the sons and daughters of Wuk, who were the way back and to the beginnings of decay, then named Tumali'konsibül.
Such way the treasure in that bag is created, suitable for magical potions, which I find to be a benefit from my vision.
Of founding the research in Toti’iwaldurin
In the period of the Scribeness of Blue Growth, thus Wëast'aranim'ömino'alandüya'annaföya, an ancient box was discovered, for these scribal purposes, hiding the true treasure of knowledge.
It was an elongated chest, with fine bronze fittings, but rather in the form of ornaments inlaid in black and cream-colored wood. It was reach and a half in width and eight reaches in length, also a reach in height. It was provided with four long bronze rods for grasping and carrying, but as everything was already very old and worn, a strong basket, woven of flexible branches, lined with sheepskins, was added for handling. At least fourteen strong men always carried the chest.
Archmaster Öldiron undertook this task, but not alone, but always with eleven selected Ükososmen, picking up individual pages, vases, jewels and tables or scrolls. The researchers then cleaned, examined, and carefully re-stored all the items they found so that they could be returned to later.
Over time, the whole meaning and message of these scriptures became apparent, but it was necessary to proceed not without thinking and also to properly compare the individual details read from the scrolls, pages, tables and vessels.
It turned out the following.
In ancient times, when perhaps the Mëon still walked on Naul and lived their strange lives, but certainly in the times of Ivarinden, one of the ancient explorer heroes, Itiklüdor, was born. He came from the Oyaköli family and from the beginning there was great power with him, thus great wisdom and, not surprisingly, also great peacefulness.
This Oyaköli Itiklüdor received a destiny gift from the Ivarinden themselves, that is, possibly from the great Mnëndi Ymënen, the gift of great visions of those strange things that are attached to the Lepostiriyon Ivarindüyin, that is, the Archelementars of the Creators. During one of the dreams, when Itiklüdor dreamed, one of these Archelementars appeared to him, in his true form, possibly also in other forms, how he performs activities and how he lives in general, but always above all, what strange things accompany him, for which was breated by Ivarinden.
Perhaps the Creators themselves arranged so that what should have been preserved would not be forgotten. Itiklüdor wrote down everything he saw, at least abbreviated and concise, perhaps also taking into account the objects on which his notes stayed. He did not always have enough space to write, perhaps this can also be explained.
He was later summoned by the lord of sprites, although it is not entirely clear who he actually was, but since then Itiklüdor was surrounded by wealth and prosperity, also safe. He could wish for anything that could spread the fame of Naul, but on one condition. King of Oyöli was very practical and the poetic clinging to ideals was not the right characteristic of him. So he required that for each vision the sage added, whether it would be possible to extract some useful property, object, charm or phenomenon.
According to the discoveries so far, we believe that such a benefit is not always truthfully described, but perhaps indeed it often was, that every strangeness of the ancient elementals has a reason and a benefit, even if we do not yet know it.
Now, listen to the oddities of the Lepostiriyon of various, so that the knowledge of things of old may not be forgotten, in the book thus named, in the true offspring of the chest of knowledge, called Toti'iwaldurin.
